In The News
New Sermon Added: "Gossip and the Bride of Christ, Part III: The Effects of Gossip" (James 3:1-12)
Sunday, July 25, 2010

New Sermon Added: "Gossip and the Bride of Christ, II: The Origins of Gossip" (Matthew 12:34-37)
Sunday, July 18, 2010

New Sermon Added: "Gossip and the Bride of Christ, Part I: Naming the Beast" (Proverbs 18:20-21)
Sunday, July 11, 2010

Archive

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Interesting.

I just noticed that Colien Duriez, in his 2008 Francis Schaeffer: An Authentic Life, references an old seminary paper I posted at the old address entitled "Francis Schaeffer and the Pro-Life Movement" as a footnote on p.182 of his book.  Which is to say...

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Yes.  I know.  We need to tread lightly here. 

I did not participate in an Ash Wednesday service this year, though I did last year (at the Methodist church, of course).  I personally see great value in the observance of Ash Wednesday and in dark recesses of the night I secretly wish I could observe it with my fellow Baptists (shhhhhhhh!  Don't tell anybody!).  So I'm not trying to be disrespectful here, but I just thought that an e-card that one of the guys posted at The Boar's Head today was pretty funny.

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Primarily for idiot men...which includes many of us. 

Enjoy!

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Last night the First Baptist Church of Dawson adopted a new church covenant.  This is the culmination of a process that began last year.  We are looking to have the covenant play a larger role in how we accept members and how we as a church renew ourselves in Christ-likeness each day.  Here it is.

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My convictions concerning the sanctity of life from conception to death are not primarily ethical or political in nature. 

They are theological.

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I was scrolling through some old selections of Neuhaus' "While We're At It" and came across this gem that I clipped some years back.  It's a great example of how a lack of clarity in speech, especially in the area of theology, can get us in a fix.

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Strange. 

This morning I was listening to Bob Dylan's 1964 song, "The Lonesome Death of Hattie Carroll."  It's a fascinating, disturbing, and heartbreaking song about the murder of a black barmaid at the hands of a drunken young man (Zantzinger) in 1963 in Baltimore.  The song explores this crime and, in one of the more powerful moments you'll ever hear in a song, Dylan builds to the tragic crescendo by revealing that Zantzinger was sentenced to only 6 months in jail.

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